Continuing the discussion about the embodied image of God, Joshua Sherman and I talk about the ancient Near East context of the image and also ethical and philosophical implications of it. Is the image ontological or is it functional? It is a noun or is a verb--or can we see it as both?
Carmen Joy Imes, Being God’s Image: https://www.amazon.com/Being-Gods-Image-Creation-Matters-ebook/dp/B0BLD43TVC/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1683274732&sr=8-1
Catherine L McDowell, The Image of God in the Garden of Eden: https://www.amazon.com/Image-God-Garden-Eden-Mesopotamia/dp/1575063484/ref=sr_1_1?crid=2BYFYZ7X527M2&keywords=the+image+of+god+in+the+garden+of+eden&qid=1683274768&sprefix=the+image+of+god+in+the%2Caps%2C196&sr=8-1&ufe=app_do%3Aamzn1.fos.006c50ae-5d4c-4777-9bc0-4513d670b6bc
Rene Girard, I See Satan Fall Like Lightning: https://www.amazon.com/See-Satan-Fall-Like-Lightning-ebook/dp/B008KO4MGG/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1683274831&sr=8-1
Bonus material: https://genesis-marks-the-spot.castos.com/
Genesis Marks the Spot on Facebook: https://www.facebook.com/genesismarksthespot
Music credit: "Marble Machine" by Wintergatan
Link to Wintergatan’s website: https://wintergatan.net/
Link to the original Marble Machine video by Wintergatan: https://www.youtube.com/watch?v=IvUU8joBb1Q&ab_channel=Wintergatan
